Showing posts with label Communion of Saints. Show all posts
Showing posts with label Communion of Saints. Show all posts

Friday, November 5, 2010

Pope Benedict XVI: Believers Are Pilgrims on Their Way Towards Eternity

"The month of November draws its special spiritual tone from the two days with which it opens: the Solemnity of All Saints and the Commemoration of all the faithful departed. The mystery of the communion of saints illumines this month and the whole of the last part of the liturgical year in particular, directing our meditation to the earthly destiny of man in the light of Christ's Pasch. In it is founded that hope which, as St Paul said, is such that it "will not leave us disappointed" (cf. Rom 5: 5)."

"The great family of the Church finds in these days a time of grace and lives them, in accordance with her vocation, gathered closely around the Lord in prayer and offering his redeeming Sacrifice for the repose of the deceased faithful."

~ Pope Benedict XVI:  Excerpts from Homily at Mass for Deceased Cardinals and Bishops, 2005 ~

Saturday, June 12, 2010

St. Margaret Mary Alacoque: Joy and Thanksgiving

To Mother de Saumaise, at Dijon
May 2, 1683 (23)

"My soul is filled with such great consolation, dear Mother, that I can hardly stand it. Let me pour some of it into your heart so that mine, which hardly ever leaves the Heart of Our Lord Jesus Christ, may be relieved. This morning, Good Shepherd Sunday (May 2nd, 1683), when I awoke, two of my good friends suffering in Purgatory came to bid me goodbye.

"This was to be the day on which the Sovereign Shepherd would receive them into His eternal fold and, accompanied by more than a million others, they were taken up midst songs of inexpressible joy.

"One of them is good Mother Monthoux (died February 5, 1683), the other my dear Sister Jeanne Catherine Gacon (died January 18th, 1683) who repeated to me over and over again these words: "Love triumphs, love enjoys, love rejoices in her God." The other said "How happy are the dead who die in the Lord, and religious who live and die in the exact observance of their rule!"

"They want me to tell you for them death can indeed separate friends but not destroy their union. This message is from good Mother Monthoux. Sister Jeanne Catherine will be as good a daughter to you in Heaven as you have been a good Mother to her on earth.

"If only you knew how my soul was transported with joy! While I was still speaking to them I saw them gradually lost and as it were swallowed up in glory. They wish you to say in thanksgiving to the Blessed Trinity, A Te Deum, a Laudate, and a Gloria Patri five times. As I was begging them not to forget us they said to me these parting words: "Ingratitude has never yet entered Heaven."

"If you only knew the suffering that other one has caused me (See the proceeding letter). It is simply inexpressible. Give me a few drops of water with which to refresh her, for I am in the flames with her."
~ St. Margaret mary Alacoque, from The letters of St. Margaret Mary Alacoque ~

Friday, June 4, 2010

Pope Leo XIII: Apostolic Tradition of Offering Masses for Souls in Purgatory

"...For the Communion of Saints, as everyone knows, is nothing but the mutual communication of help, expiation, prayers, blessings, among all the faithful, who, whether they have already attained to the heavenly country, or are detained in the purgatorial fire, or are yet exiles here on earth, all enjoy the common franchise of that city whereof Christ is the head, and the constitution is charity. For faith teaches us, that although the venerable Sacrifice may be lawfully offered to God alone, yet it may be celebrated in honour of the saints reigning in heaven with God Who has crowned them, in order that we may gain for ourselves their patronage. And it may also be offered - in accordance with an apostolic tradition - for the purpose of expiating the sins of those of the brethren who, having died in the Lord, have not yet fully paid the penalty of their transgressions."

~ Pope Leo XIII, from Mirae Caritatis ~


Wednesday, April 14, 2010

Bishop Robert Morlino: The Communion of Saints at Mass

"We should be mindful of the mystery of the communion of saints and remember that we live out that communion most especially at the Mass. When we get to the moment of the great Eucharistic Prayer and we are invited to “lift up our hearts,” that means we are going mystically to heaven. Through the liturgy of the Church, the Holy Spirit reminds us of all the truth about Jesus. And at the Mass we are lifted mystically up to heaven and there we are with the Lord, with Mary, the Queen of all Saints, with Joseph, with all of the Apostles, and the martyrs, and the angels...

"What reverence should overtake us during the Eucharistic prayer! We should be overcome with reverence because, in a mystical way, we get to be right there with the saints in heaven and, very importantly too, we get to be with all the souls in purgatory.

"November is the month of the holy souls and we should remember that the closest we can come to our loved ones who have died, the closest that I can come to my mother and father, to my grandparents, to all my family members and good friends who have died, the closest that I can get to them, to be one with them in prayer is at Mass! Our faith in this mystery is indicated in those few words, “I believe in the communion of saints.” Mass is a Holy place to be..."

~ Bishop Robert Morlino, from Importance of the Communion of Saints ~

Wednesday, January 20, 2010

Remembering Faithful Departed Loved Ones

If hitherto we have thought too little of those “who have gone before us with the sign of faith,” if we have been like the rest of men wrapped up in the thought of self, immersed in the trifles of today, forgetful of those whose lives were once closely linked with ours, and should be still, now in the month of the Holy Souls we may “rise to better things,” to truer thoughts of life, to a deeper sense of the value of time, to a fuller understanding of the will of God in our regard, and especially to an appreciation, altogether new, of the solicitous service which the Church Militant on earth owes to the Church Suffering in Purgatory. Not because in serving others we shall most securely serve ourselves, nor yet because we hope to secure the gratitude of Saints who soon will reign with God in Heaven; but because those who are now in the cleansing fires are of our own flesh and blood, our brothers and sisters in Jesus Christ, we will do what we can to help them from this time forward, regretting if we have been negligent till now. It should be enough for us to know that those who have a claim upon our love are stretching out their hands to us for help, and crying: “Have pity on me!” Yet to remember the dead with anything beyond a transient thought is the exception, and to leave them in God’s hands to pay their debt, after making a few feeble efforts to help them in the first days of our bereavement, is the rule. Such conduct is almost as usual as it is unreasonable.

Those who thus forget parents and brethren and friends may fear that they will be in their turn forgotten, for God keeps His mercy for the merciful. While dear friends are with us we flatter ourselves that we love them with a disinterested love; that in doing them good service we are not thinking of ourselves at all; that we are even willing to submit to much inconvenience for their sake. And all the while it is too often our own satisfaction that we seek, even in our self-sacrifice, rendering kind offices, not for sake of the good we do thereby, but for the happiness which accrues to ourselves, as men give alms sometimes from no higher motive than is found in the pleasure of giving. It is not true that all human friendship is thus infected with selfishness, but a great deal of that which looks like the pure gold of charity is not such. The value of our friendship in the present may be estimated by its value in the past. Our treatment of the dead will serve us for the touchstone of the sincerity and purity of our affection. “The heart that has truly loved never forgets.” Those who once were dearly loved—our playmates in childhood, our chosen companions in later life, who sat at the same table, who knelt at the same shrine, who shared our joys and sorrows, and, it may be, now and again spoke to us of death and eternity, with wondering words about that other world, and who then passed from our sight into that other world—are they remembered now? Do we pray for them or to them? Or are they in good truth, if we must be honest with ourselves, really nothing more to us now than faces that look upon us in a dream? Is their connection with us a reality of our present life, or are they merely creatures of the past, belonging to a state of things which has vanished from our hearts and minds?

~ From Stories About Purgatory by TAN Books & Publishers, Inc. ~

Monday, January 11, 2010

Love Has No Limits of Time or Place

"The belief that love can reach into the afterlife, that reciprocal giving and receiving is possible, in which our affection for one another continues beyond the limits of death—this has been a fundamental conviction of Christianity throughout the ages and it remains a source of comfort today. Who would not feel the need to convey to their departed loved ones a sign of kindness, a gesture of gratitude or even a request for pardon? Now a further question arises: if “Purgatory” is simply purification through fire in the encounter with the Lord, Judge and Saviour, how can a third person intervene, even if he or she is particularly close to the other? When we ask such a question, we should recall that no man is an island, entire of itself. Our lives are involved with one another, through innumerable interactions they are linked together. No one lives alone. No one sins alone. No one is saved alone. The lives of others continually spill over into mine: in what I think, say, do and achieve. And conversely, my life spills over into that of others: for better and for worse. So my prayer for another is not something extraneous to that person, something external, not even after death. In the interconnectedness of Being, my gratitude to the other—my prayer for him—can play a small part in his purification. And for that there is no need to convert earthly time into God's time: in the communion of souls simple terrestrial time is superseded. It is never too late to touch the heart of another, nor is it ever in vain. In this way we further clarify an important element of the Christian concept of hope. Our hope is always essentially also hope for others; only thus is it truly hope for me too. As Christians we should never limit ourselves to asking: how can I save myself? We should also ask: what can I do in order that others may be saved and that for them too the star of hope may rise? Then I will have done my utmost for my own personal salvation as well."
~ Pope Benedict XVI, Encyclical Letter Spe Salvi ~

Tuesday, January 5, 2010

Father Paul of Moll: Gratitude of Souls in Purgatory

"The souls in purgatory had a great comforter in Father Paul. 'One day,' he told us, I was very sick in my cell, and leaning with my elbow on the back of my chair, I heard quite close to me, groans and lamentations. I turned around and beheld a soul enveloped in flames and completely tied up with chains. This soul asked me to remember her in my prayers, and especially in the holy sacrifice of the Mass. I said to her, 'Pray for me; I shall pray for you.' At that very instant the soul disappeared and I found myself cured. Shortly afterwards this soul was released and came to thank me.' "

A merchant was on the point of having recourse to a banker, but he thought it best to consult Father Paul first. For my part," he replied, I would rather address myself to the souls in purgatory than the banker, for these souls are always grateful when we pray for their release, and they then obtain from God all we ask and even more."
~ Excerpts from Father Paul of Moll ~
by Edward van Speybrouck, Tan Books and Publishers ~

Thursday, December 17, 2009

Pope Paul VI: Eternal Life and the Communion of Saints

"We believe in the life eternal. We believe that the souls of all those who die in the grace of Christ -- whether they must still be purified in purgatory, or whether from the moment they leave their bodies Jesus takes them to paradise as He did for the Good Thief -- are the People of God in the eternity beyond death, which will be finally conquered on the day of the Resurrection when these souls will be reunited with their bodies.

"We believe that the multitude of those gathered around Jesus and Mary in paradise forms the Church of Heaven, where in eternal beatitude they see God as He is,[38] and where they also, in different degrees, are associated with the holy angels in the divine rule exercised by Christ in glory, interceding for us and helping our weakness by their brotherly care.[39]

"We believe in the communion of all the faithful of Christ, those who are pilgrims on earth, the dead who are attaining their purification, and the blessed in heaven, all together forming one Church; and we believe that in this communion the merciful love of God and His saints is ever listening to our prayers, as Jesus told us: Ask and you will receive.[40] Thus it is with faith and in hope that we look forward to the resurrection of the dead, and the life of the world to come.

"Blessed be God Thrice Holy. Amen."

~ Pope Paul VI, from Credo of the People of God, 6-30-68 ~


Wednesday, December 9, 2009

Intercession of the Holy Souls in Purgatory

"If one knew what we may obtain from God by the intercession of the Holy Souls,
they would not be so much abandoned.
Let us pray a great deal for them,
they will pray for us. "

~ St. John Vianney ~

Thursday, December 3, 2009

Blessed Fr. Francis Xavier Seelos: Communion of Saints

"What does it mean to believe in a Communion of Saints? Simply stated, it means that, as Christians, we believe that we are still in communion with those who have died. Among other things, this says that we can relate to them, speak to them, and be spoken by them. The bond of love offamily still exists between those who have died and ourselves, and we can still be present to each other and influence each other's lives...There is a rich mysticism, not to mention an immense fountain of grace and consolation, lying untapped here."
~ Fr. Ronald Rolheiser, OMI ~


Blessed Francis Seelos Official Website

Family claims cancer cure through intercession of Blessed Seelos.